“The tips of the five loops at the center of the figure have the same geometric relationship to one another as the five vertices, or points, of a pentagram, and each group of five intersections equidistant from the figure’s center have the same geometric relationship.” (source)
“The motif of a heavenly being striving for the highest seat of heaven only to be cast down to the underworld has its origins in the motions of the planet Venus, known as the morning star. The Sumerian goddess Inanna (Babylonian Ishtar) is associated with the planet Venus, and Inanna’s actions in several of her myths, including Inanna and Shukaletuda and Inanna’s Descent into the Underworld appear to parallel the motion of Venus as it progresses through its synodic cycle. (source)
“In the Book of Isaiah, chapter 14, the king of Babylon is condemned in a prophetic vision by the prophet Isaiah and is called הֵילֵל בֶּן-שָׁחַר (Helel ben Shachar, Hebrew for “shining one, son of the morning”), who is addressed as הילל בן שחר (Hêlêl ben Šāḥar). The title “Hêlêl ben Šāḥar” refers to the planet Venus as the morning star, and that is how the Hebrew word is usually interpreted. The Hebrew word transliterated as Hêlêl or Heylel, occurs only once in the Hebrew Bible. The Septuagint renders הֵילֵל in Greek as Ἑωσφόρος (heōsphoros), “bringer of dawn”, the Ancient Greek name for the morning star. Similarly the Vulgate renders הֵילֵל in Latin as Lucifer, the name in that language for the morning star. According to the King James Bible-based Strong’s Concordance, the original Hebrew word means “shining one, light-bearer”, and the English translation given in the King James text is the Latin name for the planet Venus, “Lucifer”, as it was already in the Wycliffe Bible.” (source)
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